51:15-19. Jeremiah (probably after 650 – c. 570 BC), also called the "weeping prophet", was one of the major prophets of the Hebrew Bible (source of the Old Testament of Christian Bibles).According to Jewish tradition, Jeremiah authored the Book of Jeremiah, the Books of Kings and the Book of Lamentations, with the assistance and under the editorship of Baruch ben Neriah, his scribe and disciple. Jeremiah 10:16 The Portion of Jacob is not like these, for He is the Maker of all things, and Israel is the tribe of His inheritance--the LORD of Hosts is His name. Acc. introducing the supplementary clause. The connection may be taken thus: The true God is the one making the earth by His power equals is He that made, etc. Hence we must protest against the explanation of L. de Dieu: ad vocem dationis ejus multitudo aquarum est in caelo, at least if ad vocem dationis is tantamount to simul ac dat. On this cf. The Targum considers these words as a continuation of the answer Hitz. So Hitz. ֗307, b, they stand for לתּתּו קול: when He gives His voice, i.e., when He thunders. California - Do Not Sell My Personal Information. God and Idols - Hear what the LORD says to you, people of Israel. —The words are participial in form, making...establishing, and complete the list of divine attributes in Jeremiah 10:10, contrasting the creative might of Jehovah with the impotence of the gods of the heathen. Jeremiah 10:12 in all English translations. He hath made the earth by his power The Targum considers these words as a continuation of the answer of the Jews to the Chaldeans, paraphrasing them thus, ``and so shall ye say unto them, `we worship him who hath made the earth by his power':'' With this the gathering of the dark thunder-clouds is put into causal connection, as it appears to be to the eye; for during the thunder we see the thunder-clouds gather thicker and darker on the horizon. From ויּעלה onwards, this verse is repeated in Psalm 135:7. has justly remarked: The putting of the accusative first, taken by itself, might do; but not when it must at the same time be stat. The voice or noise with which God gives the roar or the fulness of waters in the heaven, is the sound of the thunder. New King James Version (NKJV) Scripture ... NKJV Word Study Bible: 1,700 Key Words that Unlock the Meaning of the Bible. to Ew. God plans on restoring His people, despite previous transgressions. Jeremiah 12:10. The meaning of that love is given after the third verse. What is its literal meaning and how can we apply it to our daily lives, not just during tribulations, but rather, as followers of Jesus Christ and children of God? The words לקול are difficult. Chapter 10. Verses 12-16 are repeated in Jer. (u) "aptavit", Cocceius; "preparans", Schmidt; a "aptavit, disposuit", Gussetius. He hath made the earth by his power.] Other examples of the sense which seems to be demanded in this text are, Genesis 30:37; Jeremiah 48:17. Copyright © 2021, Bible Study Tools. Jeremiah 1:5 “Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.” Explanation and Commentary of Jeremiah 1:5. For the practices of the peoples are worthless; they cut a tree out of the forest, and a craftsman shapes it with his chisel. of the Jews to the Chaldeans, paraphrasing them thus. "Jeremiah"s vision of the "awake tree" reminded him that God was awake and watching over His word to make sure it came to pass." We'll send you an email with steps on how to reset your password. Save: $12.00 (30%) Buy Now. This is what the LORD says: “Do not learn the ways of the nations or be terrified by signs in the heavens, though the nations are terrified by them. In its context, Jeremiah is speaking to his fellow people as they were forced to exile from Jerusalem to Babylon and, now, under enemy rule. The theological assertion that YHWH established the world by "wisdom" comes from Pro. The context for this verse is Jeremiah’s letter to the exiled Jews in Babylon. Isaiah 42:5; Isaiah 44:24; Isaiah 45:18; Isaiah 51:13. In point of form, "that made the earth," etc., connects with "Jahveh God," Jeremiah 10:10; but in respect of its matter, the description of God as Creator of heaven and earth is led up to by the contrast: The gods which have not made the heaven and the earth shall perish. Many pastors have destroyed my vineyard This is a metaphor which is often used of the people of Israel and Judah; see ( Psalms 80:8) ( Isaiah 5:1-7) ( 27:2) , the pastors that destroyed them are not their own governors, civil or religious, but Heathen princes, Nebuchadnezzar and his generals.So the Targum paraphrases it, Lightnings for the rain; i.e., since the rain comes as a consequence of the lightning, for the lightning seems to rend the clouds and let them pour their water out on the earth. : at the roar of His giving wealth of waters. The subject to עשׂה and the following verbs is not expressed, but may be supplied from the contrasted statement of Jeremiah 10:11, or from the substance of the several statements in Jeremiah 10:12. 9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. The Historical Context of Jeremiah 29:11. Accordingly we expound: at the noise, when He gives the roar of waters in heaven, He raises up clouds from the ends of the earth; taking, as we do, the ויּעלה to be a ו consec. In support of this it may be said, that the mention of lightnings, rain, and wind suggests such an interpretation. constr., and when its genitive thus separated from it would assume the appearance of being an accusative to תּתּו. who stands opposed to the gods that made not the heavens and the earth, that had no title to deity, nor right to worship; but the true God has both; and his making the earth out of nothing, and hanging it upon nothing, and preserving it firm and stable, are proofs of his almighty power, and so of his deity; and consequently that he ought to be worshipped, and he only. The first half of this verse applies to all humans. Jan 15, 2020 Mar 16, 2020 by Editor in Chief. Jeremiah 12. Jeremiah 10:2 Context. 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